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As a twenty-three-year-old man explained: “In Iran, all things related to sex had a door, a closed one. I love it.” Another young man said: “Have I ever had group sex?
Now we, this generation, are opening them one by one. Well, yes, with a few women at a time, but who hasn’t done that?
During repeated visits, Mahdavi found that despite the strict moral policies of the Islamic Republic, young Iranians were listening to music, dancing, drinking alcohol, and socializing in new ways. She attended parties where famous DJs played techno music, Absolut vodka and Tanqueray gin were served, and female guests mingled with “western guys.” Although house parties were common among the middle and upper-middle classes, lower-class youth threw parties in abandoned warehouses or at secluded outdoor locations, serving homemade liquor and playing music on “boom boxes” or car stereos. Like youth in other countries who lack private spaces to retreat to, some Iranian youth reported having sex at parties and in cars (which sometimes allowed them to escape the morality police) out of necessity. Shomal, in northern Iran, had a reputation as a popular destination for these sexual explorations.
Young Iranians also indulged in premarital and extramarital sexual escapades. One informant told Mahdavi that young men and women “go there, deep in the jungle, and have lots of sex, with lots of people; it’s really something to see.
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Her family remembered violence and extremism, and these were the images that stuck: “women clad in black chadors, wailing and whipping themselves,” “black bearded men with heavy hearts and souls,” arranged marriages, and the fierceness of the “morality police.” But while she encountered this repressed side of Iran, she also heard stories of and witnessed signs of what some friends and informants called a sexual or sociocultural revolution. Now the youth are trying to figure out what to do with all these opening doors.” Understandably, young people experience confusion in the face of competing ideals and desires—traditional expectations versus contemporary temptations—and the stakes of personal decisions remain high.